There is a saying, "The ideal lives in the battlefields of victory, and the teachers live in the battlefields of defeat." Time will tell what form the Galle Face will take on the current active struggle, as the above saying goes. However, it has been a month and thirteen days since the beginning of the Galle Face struggle. Emerging as a struggle free from racial, religious and caste differences, it is rich in broader objectives. Young activists are now proving that with their practice. Together, they loudly call for a change in the degenerate politics that have left their homeland destitute and to create a better social environment in the country based on that change. Posting the hashtag 'Gota Go Home' on social media The Galle Face Struggle, which will commence on 09.04.2022, will be a hallmark of the Sri Lankan youth community and patriotic masses who have taken the lead in inspiring the struggle and maintaining its vitality in a difficult social environment. And sitting still working.
They never use violence for the sake of struggle, they are creatively releasing their emotions and impulses. Anyone who walks by you on the battlefield can see that. They are using a lot of other literary elements, including poetry and song. This is the first time that such a peaceful struggle has been active in the country for a long time. It has become one of the main reasons for the dynamic Galle Face Struggle to attract the masses, in stark contrast to the traditional face we have seen so far. Under a common slogan, active youth activists have created an environment that suits their tastes and provisions, providing them with food, water, electricity and all other infrastructure.
Also known as the Village of Gotago, there are over a hundred tents on the battlefield, all of which are supplied with food from a 'warehouse' on the battlefield itself. A separate team has been set up to carry out the operation, and through a WhatsApp group that includes the names of all those involved in the struggle, they will be provided with food and water on a daily basis through information obtained from the protesters. A large number of donors are constantly working for this. They are also donating drinking water, dry food items and other necessities to the battlefield. This is how the rice parcels prepared in the 'kitchen' of the village of Gotago fell into the hands of the protesters. Staying in tents and giving impetus to the struggle, they leave the place in the morning and return to the battlefield in the evening to take part in Raki Raksha etc. Another special event that can be seen at the Gota Go Gama struggle ground. At the same time, a group of people working through online technology can be seen in the battlefield.
A separate bathing area called 'Shangri-La Peel' has been set up for such people. At the dawn of the Sinhala and Hindu New Year, the young activists, who acted in accordance with the Hela customs, were able to socialize the immense news of religious reconciliation by holding a group alms giving, Pirith sermon and digital pandals for 100 monks on the occasion of the Vesak Fifteenth Poya. There were no racial or religious differences in all those religious and cultural activities. No matter how successful it is, many book lovers in the country, including award-winning writers and publishers, are donating a large number of books to the library. Young activists, well aware of the need for a knowledgeable human generation, have also given permission to anyone who uses the library to carry the books. In order to be generous.
The Galle Face Struggle has also provided an opportunity for young designers to excel in running an art gallery. Accordingly, many young artists of the modern tradition have already been introduced to the country through the battlefield. Another specialty is that there is a new market for those designs. Moreover, the revolutionary vitality of the struggle has been highly stimulated by the daily short plays with the participation of young playwrights. The cinema hall in the area is also known as a place of interest to many. Its films also stimulate the struggle. Everyone who casts their eyes upon it, wants a go.
Gota Go Gama, which is still active as a center of religious and national reconciliation as well as a cultural center, took to the streets in the country on the 9th due to its thuggish attack on the above positive features. The news that the Galle Face Struggle was being attacked was met with a large crowd of people, regardless of political affiliation, who came forward to represent the young fighters. Among them was the staff of the Colombo National Hospital.
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